Walking on Eggshells :: Defining Racism and Racial Prejudice :: Guest post by Jenna Bryant

by Jenna Bryant

For some reason, I have particularly vivid memories of recess where the Southern California sun would send us hiding in the shadows of the buildings, the only true respite being the beloved orange slices occasionally passed out on particularly scorching days. It was here, in between Capri Suns and the daunting topic of addition, where the foundation for my understandings of the world was laid. During this time, my friends and I, both male and female, with every skin color you can imagine, played with the fierce determinism familiar to all young, bright souls still untouched by the burdens of adulthood. The innocence of a child’s world was all I knew, where everyone is a likely best friend no matter skin color, language, or clothing. In fact, it was a pretty simple framework in which I existed: unless you tried to kiss me or fight me, you’re in.

There was a particularly beloved structure on our playground, that of a miniature metal bus frame with wooden seats which we would take turns driving, passengers requesting the next destination, Disneyland being the most frequented site. It was on one of these sweet days when I sat on top of the bus, overlooking my next play option, when someone from below shouted up at me. I looked down to find two young children, unfamiliar to me, staring up with a wild gleam in their eyes. “You’re as white as a toilet seat!” one of them yelled and although I was confused, I immediately knew this to be intended as offensive. Feelings of self-consciousness and hurt welled up within me and not understanding why these two potential friends would make such a comparison, I yelled back with equal ferocity Continue reading

Raising Our Race Consciousness by Malinda Berry :: Timbrel Winter 2016

by Malinda Berry Malinda is an educator-activist-doer. She’s had teaching roles at Goshen College, AMBS, and for the last five years at Bethany Theological Seminary, Richmond, IN. Her scholarship endeavors include being one of three founding editors of the Prophetic Christianity book series, a project focused on cultivating the scholarship of those connected to the Black Church, the Historic Peace Church and progressive Evangelicalism.She calls herself an “epicurious localvore,” she enjoys worship and prayer that involves our senses, and she loves to knit. This piece originally appeared in Timbrel magazine’s Winter 2016 issue on race.

Race is a quirky thing. We both want to talk about it and don’t want to talk about it, all at the same time. I have learned a lot about race over the past twenty-plus years, and one of the lessons I keep coming back to is how important it is for each of us to develop and raise our “race consciousness.”

Consciousness-raising is a phrase from the 1960s associated with gatherings of women where they would share their stories about their lives about discrimination and oppression they were enduring because they had been born into a sub-culture linked to broader Western culture in which women are necessary but of lesser economic, political, and cultural value than men. Women wondered why her brothers and male cousins were allowed to do what they wanted. Why did the congregation affirm her spiritual gifts but decide not to affirm her to be an elder? Why didn’t anyone, especially her own mother, believe her that the neighbor had molested her?

“Discrimination” and “oppression” are hard words. Hard to speak, hard to hear, hard to chew, swallow, and digest. Why? Because we tend to begin our explanations for life’s difficulties with personal responsibility. This isn’t just a societal or cultural tendency; as Christians we do this all the time. We have baskets full of scriptural references to our moral obligation to accept individual responsibility for ourselves, some more indirect than others: “spare the rod, spoil the child” based on Proverbs 13:24, Jesus’ words in John 6:44 that “no one comes to the Father except through me” (NIV), and Ezekiel’s delivery of a “word from the Lord” in 18:20 that clarifies “The person who sins shall die. A child shall not suffer for the iniquity of a parent, nor a parent suffer for the iniquity of a child” (NRSV). And yet… Continue reading